This blog is about to get a reboot. It's time to start blogging again and for real. I could have started a new blog, but I like this one. Anything written before 2014 was from Consciousness Razor 1.0 and the blog was described as follows:
Political, social and spiritual commentary from a passionate thirty-something feminist, vegan, angry, peace-loving, magickal, rational, hetero-partnered queer woman. Enter at your own risk.
"Feminism is not simply about achieving the power and status typically held by men. It's about protecting and supporting the rights of women of all classes, races, cultures, and beliefs."
"Veganism is compassion in action. It is a philosophy, diet, and lifestyle."
I'm proud of the little bit I've written before now, but I have been stepping more fully into who I am, and it's time for that to be reflected in my writing. Don't worry, it'll still be brash and full of profanity and unapologetically opinionated, because that's me. But as my first year of seminary nears completion, it is time for me to start exercising my ministerial writing chops. There will still be lots of feminism, veganism, some politics and other juicy stuff... it's just that the lens will be a little different, or perhaps simply more refined.
And so it begins...
Saturday, March 29, 2014
Wednesday, February 27, 2013
Feminism and Oscar

I love the Oscars. LOVE. I laugh, I cry, I swoon. I start watching the red carpet hoopla at 7pm, the ceremony that runs until midnight, and Jimmy Kimmel's Oscar special after. Not to mention whatever I can find about it the next day. LOVE. I love hearing all the acceptance speeches, from Actor in a Leading Role to Costume Design to Documentary Short... I love it all. I love movies, and I love seeing them honored as an art form. Having spent some time myself working on a couple of films, I know how much work and how many people's time, energy, hearts and souls go into making even a short film. When I go to the movies, I sit through all the credits, long after the rest of the audience has left, out of respect for all the people who contributed to the work of art I just experienced.
Now you know my love of film and all things Oscar related. And if you've ever read this blog before, or if you've read the description, you already know about my feminism and that I filter pretty much everything through a feminist lens. I've been reading lots of the articles flying around this past week about what a misogynist Seth MacFarlane showed himself to be, or how sexist the Oscars are, etc., and so of course I am weighing in.
My take? I'm sick to death of all the MacFarlane bashing. I'm tired of reading diatribes by people who don't seem to understand nuance or satire or sarcasm, who take everything literally, and at times distort what actually happened to fit their need for everything to be oppressive and wrong. Here's an example: MacFarlane made a dig at George Clooney and his increasingly inappropriate (in some people's opinions) propensity for younger women by saying in reference to 9 year-old Quvenzhane Wallis, "To give you an idea of how young she is, it'll be 16 years until she's too old for Clooney." Some very twisted and fatigued minds out there turned this into MacFarlane sexualizing a child. A writer for Vulture twisted it into being a joke about how "someday Quvenzhané Wallis will be old enough to date George Clooney — because that's what's important about her." Seriously? They're looking so hard for what they think they should see that they're missing what's right in front of their faces. Perspective--George Clooney is only 5 years younger than my father and he's dating a woman the same age as my little sister. So, whether you have an opinion or not about Clooney dating younger women, I get the ick-factor, and I get the fucking joke.
The boob song. Oh.My.GOD. The entire feminist blog-o-sphere seems to be up in arms about 'I Saw Your Boobs.' Did they watch it in context? It was part of a whole shtick with Captain Kirk coming back from the future to warn MacFarlane not to be an ass and ruin the Oscars, showing him a video of what he does in poor taste that makes everyone hate him. I saw it as MacFarlane openly acknowledging the kind of crass humor people expect from him. More importantly, it seemed to me that he was making fun of himself, which I think is always a good thing. And for fuck sake--it was funny!
BostonClem commented on the Jezebel post and said it much better and less offensively than I have:
"Here's the problem with Seth Macfarlane: he's critiquing society in a highly ironic, sarcastic way, but most people don't get it-- and those people who don't get it range from misogynists who find his jokes affirming, and feminists who find his jokes infuriating. I genuinely believe he is a man trying to critique sexism (among many other of society's ills) through humor. I don't think every joke he's ever done is acceptable... but you know what? As a feminist and someone who puts a lot of time and effort into analyzing/fighting racism, sexism, transphobia, homophobia, and classism in Am. culture, I also don't think every comment I've ever made is acceptable. He's critiquing society through jokes, pushing boundaries, and probing sore spots in the American (historical) psyche. And good for him for being willing to take that risk, even if it sometimes backfires. I'm glad there are feminists who will hold him accountable, but I don't think he should be silenced just because many feminists don't appreciate his deeply sarcastic humor. He ain't perfect, but he's a million percent better than most of the guys I know (especially comedians), and I'll take it-- especially if he's willing to listen to feminist (and other) critiques of his work and take a close look to make sure they're mocking the right thing."
Now, in my opinion, a much bigger problem with the Oscars--and the movie industry, and American culture, and British culture, etc. etc.--is the fact that there was a whole segment of the Oscars dedicated to 50 years of James Bond movies, movies which continue to blatantly perpetuate objectification and hyper-sexualization of women and overt misogyny. (Did you see Skyfall? Bond helps himself to a shower and a fuck with/to a woman he acknowledges has been living as a sex slave for years. WTF?) I haven't seen this mentioned in any of the blogs proclaiming the awfulness of the sexist Seth MacFarlane as Oscar host. Oh, but you like James Bond? Daniel Craig is sexy? James Bond is based on a character written a long time ago, so it's okay? Whatever.
I get that a lot of shit is seriously wrong in the world. I do. I get that there's a lot to seriously be pissed off about. But I also get that people--even good and well intentioned ones--are flawed. I get (although some may disagree whether I do) that not everyone sees the world the same way I do, and that doesn't make them bad. And I get that laughter is good, art is important, and that we have to learn not to always take ourselves so seriously. Choose your battles wisely, people.
You probably either love me or hate me right about now, and that's okay. I really don't have anything else to say except... Argo fuck yourself. ;)
Labels:
feminism,
movies,
Oscars,
Seth MacFarlane,
sexism
Friday, March 9, 2012
"When they quit killing babies they can have every chicken I've got."
Recently, a Republican in the Georgia House of Representatives made a speech outlining his support for a state-wide abortion ban at 20 weeks (despite the high-risk status of most of these pregnancies). He proceeded to explain how he has helped deliver farm animals, and that it 'broke his heart' to see the ones that didn't make it. He goes on to tell his audience of fellow legislators that a man who opposed a law against cock-fighting once told him, "You tell those folks down there, when they quit killing babies they can have every chicken I've got." Rep. England referred to this man who fights roosters for sport as "salt of the earth people."
There is SO much wrong in this minute-and-a-half little verbal diarrhea episode that I hardly know where to begin. How someone with this little brain power and ability to think with any semblance of clarity or rationality could be elected to public office is astounding. Here are the problems with what this man said, as I see them...
The business of animal 'agriculture' is rooted in the same kind of mentality of domination and objectification that has allowed men to dominate and oppress women for thousands of years. I guarantee you that this man whose 'heart breaks' when a newborn calf doesn't make it has no problem eating the flesh of cows, pigs, or other animals on a daily basis. He may feel something in that moment of connection through participating in the birth of the animal, but ultimately is more driven by his desire for certain tastes and his belief that he is superior to and justified in using and killing other species for his purposes. He marvels at the birth of a calf--likely the product of his or her mother's forced pregnancy at the hands of humans--only to send it later to a life of servitude as a dairy cow, or slaughter for beef/veal. This doesn't sound a whole lot different from the way Republican politicians want to force women into pregnancy by limiting access to birth control and comprehensive sex education, restricting or banning safe, legal abortion, all while preaching about the sanctity of life... and then eliminating programs and assistance to these children once they're born. It's all connected. It makes sense that Rep. England thinks he has the right to determine what women can and cannot do with their bodies, since he thinks he has that same right over the females of every other species.
What saddens me most is that feminists without an understanding of interconnected oppressions, who themselves participate in the oppression of other species, rather than connecting the dots for themselves, more often than not will be driven to separate themselves even more from non-human animals. "I'm not a barnyard animal!" they yell. "Women are not cattle!" And in their attempts to elevate their own status, these women participate in belittling the status of their fellow creatures, creatures who are also sisters, daughters, mothers whose bodies are used and abused and seen as property, who experience physical and emotional pain, desire to live their lives peacefully and to seek pleasure.
But I digress. In what universe does helping a cow give birth in a barn qualify you to make decisions about what a woman can do with her own body? How does it make you more qualified than a personal medical physician to determine whether a high-risk pregnancy should be carried to term?
Let's move on to this "salt of the earth" man who told Rep. England that, "when they quit killing babies they can have every chicken I've got." First of all, anyone who abuses animals for sport is in no way "salt of the earth." Enough said. But this kind of twisted thinking in no way resembles logic. He forces animals to fight each other for sport and profit. This has nothing to do with his personal freedom and liberty. He is a profiteering sadist. It takes some sick and twisted thinking to equate a man like this with a woman making her personal decision about her own body and what's best for her and her family.
When I am challenged on my pro-choice position by those who find it inconsistent with my veganism (as one woman put it, "How come you think it's not okay to kill pigs, but you think it's okay to kill babies?!") My answer is simple: Nobody said anything about killing babies. Pigs, when they are slaughtered, have the intelligence and understanding of a human toddler. Nobody's talking about killing toddlers either. An unborn human fetus does not have its own independent life, or a developed brain capable of understanding its own life or experiences. A pig does. A cow does. Even a chicken does. I don't believe humans have a right to imprison female cows, impregnate them, take away their babies, and steal their milk anymore than I think men have a right to force human women to be pregnant against their will--or against sound medical advice. This seems consistent to me. When the debate is about whether or not we kill human 3-year-olds, if I say that's okay, then you can call my bullshit.
"No woman can call herself free who does not own and control her own body. No woman can call herself free until she can choose consciously whether she will or will not be a mother." ~Margaret Sanger, 1920
There is SO much wrong in this minute-and-a-half little verbal diarrhea episode that I hardly know where to begin. How someone with this little brain power and ability to think with any semblance of clarity or rationality could be elected to public office is astounding. Here are the problems with what this man said, as I see them...
The business of animal 'agriculture' is rooted in the same kind of mentality of domination and objectification that has allowed men to dominate and oppress women for thousands of years. I guarantee you that this man whose 'heart breaks' when a newborn calf doesn't make it has no problem eating the flesh of cows, pigs, or other animals on a daily basis. He may feel something in that moment of connection through participating in the birth of the animal, but ultimately is more driven by his desire for certain tastes and his belief that he is superior to and justified in using and killing other species for his purposes. He marvels at the birth of a calf--likely the product of his or her mother's forced pregnancy at the hands of humans--only to send it later to a life of servitude as a dairy cow, or slaughter for beef/veal. This doesn't sound a whole lot different from the way Republican politicians want to force women into pregnancy by limiting access to birth control and comprehensive sex education, restricting or banning safe, legal abortion, all while preaching about the sanctity of life... and then eliminating programs and assistance to these children once they're born. It's all connected. It makes sense that Rep. England thinks he has the right to determine what women can and cannot do with their bodies, since he thinks he has that same right over the females of every other species.
What saddens me most is that feminists without an understanding of interconnected oppressions, who themselves participate in the oppression of other species, rather than connecting the dots for themselves, more often than not will be driven to separate themselves even more from non-human animals. "I'm not a barnyard animal!" they yell. "Women are not cattle!" And in their attempts to elevate their own status, these women participate in belittling the status of their fellow creatures, creatures who are also sisters, daughters, mothers whose bodies are used and abused and seen as property, who experience physical and emotional pain, desire to live their lives peacefully and to seek pleasure.
But I digress. In what universe does helping a cow give birth in a barn qualify you to make decisions about what a woman can do with her own body? How does it make you more qualified than a personal medical physician to determine whether a high-risk pregnancy should be carried to term?
Let's move on to this "salt of the earth" man who told Rep. England that, "when they quit killing babies they can have every chicken I've got." First of all, anyone who abuses animals for sport is in no way "salt of the earth." Enough said. But this kind of twisted thinking in no way resembles logic. He forces animals to fight each other for sport and profit. This has nothing to do with his personal freedom and liberty. He is a profiteering sadist. It takes some sick and twisted thinking to equate a man like this with a woman making her personal decision about her own body and what's best for her and her family.
When I am challenged on my pro-choice position by those who find it inconsistent with my veganism (as one woman put it, "How come you think it's not okay to kill pigs, but you think it's okay to kill babies?!") My answer is simple: Nobody said anything about killing babies. Pigs, when they are slaughtered, have the intelligence and understanding of a human toddler. Nobody's talking about killing toddlers either. An unborn human fetus does not have its own independent life, or a developed brain capable of understanding its own life or experiences. A pig does. A cow does. Even a chicken does. I don't believe humans have a right to imprison female cows, impregnate them, take away their babies, and steal their milk anymore than I think men have a right to force human women to be pregnant against their will--or against sound medical advice. This seems consistent to me. When the debate is about whether or not we kill human 3-year-olds, if I say that's okay, then you can call my bullshit.
"No woman can call herself free who does not own and control her own body. No woman can call herself free until she can choose consciously whether she will or will not be a mother." ~Margaret Sanger, 1920
Labels:
abortion,
feminism,
oppression,
vegan,
veganism
Friday, December 2, 2011
To Eat, Or Not To Eat... Horses
NPR recently reported that President Obama signed a bill in November re-opening American slaughterhouses for horses. Many people - meat-eaters and vegetarians alike- are up in arms over this decision. When we think of horses, we think of beautiful, majestic creatures running through open fields, we think of pony rides we took as young children, and of books like Black Beauty that instilled in us a love for horses. How can we possibly kill and EAT them?? Well, if you're a meat-eater, the answer to that question should be simple: "Easy!"
The only meaningful difference between cows and horses--where eating them is concerned--is that we've been culturally conditioned to see cows as food and horses as pets (and at times tools and vehicles). If you open your heart and let the scales fall from your eyes, it's easy to see that cows are every bit as beautiful and majestic as horses. Cows have emotional lives, they feel pain and pleasure, and they are able to form meaningful relationships with each other, with other animals, AND with humans! Not so different from horses. Cows confined in factory farms SUFFER every single day of their existence. Even cows raised on so-called "humane" farms are met with a terrifying demise, kicking and fighting for their lives until the very end.
Of course I don't want horses to be slaughtered for food. I don't want any animal to be slaughtered for food. But as I see it, there are only two logically consistent positions to take. If you eat cows and other sentient beings, there's no logical reason for you to have a problem with people killing horses for food. If you do have a problem with people killing horses for food, you must realize that they are not at all meaningfully different from the other animals you consume on a regular basis, and vegetarianism is the only option.
The only meaningful difference between cows and horses--where eating them is concerned--is that we've been culturally conditioned to see cows as food and horses as pets (and at times tools and vehicles). If you open your heart and let the scales fall from your eyes, it's easy to see that cows are every bit as beautiful and majestic as horses. Cows have emotional lives, they feel pain and pleasure, and they are able to form meaningful relationships with each other, with other animals, AND with humans! Not so different from horses. Cows confined in factory farms SUFFER every single day of their existence. Even cows raised on so-called "humane" farms are met with a terrifying demise, kicking and fighting for their lives until the very end.
Of course I don't want horses to be slaughtered for food. I don't want any animal to be slaughtered for food. But as I see it, there are only two logically consistent positions to take. If you eat cows and other sentient beings, there's no logical reason for you to have a problem with people killing horses for food. If you do have a problem with people killing horses for food, you must realize that they are not at all meaningfully different from the other animals you consume on a regular basis, and vegetarianism is the only option.
Tuesday, May 3, 2011
Religious vs. Ethical Food Choices
It occurs to me that there is something very backward about the way our society views individual choices around food. Do you know that in most prisons, if your abstention from certain kinds of foods is based on an established religious practice, it may be honored? But if it is not religious in nature, and simply "moral," your request will not be honored. This mentality seems to merely be a reflection of the way our society at large thinks about food choices. Most people won't show anything but respect for their co-worker's request for a kosher meal at a lunch or conference, but do you think the same courtesy is afforded the ethical vegan who requests a plant-based meal? Experience tells me--not bloody likely. The same may be said of other religiously based food choices.
Think about this for just a moment. Choosing not to eat pork because an ancient book tells you that the supernatural being you worship forbids it: respectable and accepted. Choosing not to eat pork because you have come to the rational and compassionate decision that, because pigs are beings who experience pain and pleasure just like us (and our beloved dogs and cats), and possibly for other reasons, like the fact that the production of pigs as a food commodity is extremely damaging to the environment, etc., you believe it to be unethical and immoral to eat them: lunatic fringe of society.
In what world does this make sense?! Oh, yeah...this one.
Perhaps it is a product of my years as a Unitarian Universalist, with principles that affirm and promote "a free and responsible search for truth and meaning," "the right of conscience," and "respect for the interdependent web of all existence." There is nothing more sacred to me than a person doing the hard work of searching and learning and coming to a difficult and unpopular decision because your conscience tells you it is the right thing to do. And perhaps it is a product of my years of searching and learning (including academic study in areas of religion and spirituality) that leave me with little more than painful toleration of arbitrary and archaic religious beliefs and practices.
I certainly respect an individual's right to choose what goes in and out of their own body, whatever their reasoning. But I simply cannot understand the mentality that finds only such decisions acceptable when they are attached to a religious belief. Perhaps it is because people do not feel threatened by a choice based on religious belief the way they do about a choice made for ethical and moral reasons. If the choice is based on religious beliefs, it is easy to say, "That's your religion, and I respect that, but it's not mine, so it doesn't apply to me." But when a person makes a decision based on evidence, reason, a desire to do no harm, a sense of justice, compassion, etc... these are universally applicable ideas. It's harder to blow off. It challenges us to take a good look at our own behavior, whether we want to or not. Because we know they think it's wrong to eat what we're eating, we feel judged, threatened, defensive--even though that is usually the last thing on that person's mind. They're just trying to eat their damn lunch.
Other theories or comments on this phenomenon? I welcome your thoughts!
Think about this for just a moment. Choosing not to eat pork because an ancient book tells you that the supernatural being you worship forbids it: respectable and accepted. Choosing not to eat pork because you have come to the rational and compassionate decision that, because pigs are beings who experience pain and pleasure just like us (and our beloved dogs and cats), and possibly for other reasons, like the fact that the production of pigs as a food commodity is extremely damaging to the environment, etc., you believe it to be unethical and immoral to eat them: lunatic fringe of society.
In what world does this make sense?! Oh, yeah...this one.
Perhaps it is a product of my years as a Unitarian Universalist, with principles that affirm and promote "a free and responsible search for truth and meaning," "the right of conscience," and "respect for the interdependent web of all existence." There is nothing more sacred to me than a person doing the hard work of searching and learning and coming to a difficult and unpopular decision because your conscience tells you it is the right thing to do. And perhaps it is a product of my years of searching and learning (including academic study in areas of religion and spirituality) that leave me with little more than painful toleration of arbitrary and archaic religious beliefs and practices.
I certainly respect an individual's right to choose what goes in and out of their own body, whatever their reasoning. But I simply cannot understand the mentality that finds only such decisions acceptable when they are attached to a religious belief. Perhaps it is because people do not feel threatened by a choice based on religious belief the way they do about a choice made for ethical and moral reasons. If the choice is based on religious beliefs, it is easy to say, "That's your religion, and I respect that, but it's not mine, so it doesn't apply to me." But when a person makes a decision based on evidence, reason, a desire to do no harm, a sense of justice, compassion, etc... these are universally applicable ideas. It's harder to blow off. It challenges us to take a good look at our own behavior, whether we want to or not. Because we know they think it's wrong to eat what we're eating, we feel judged, threatened, defensive--even though that is usually the last thing on that person's mind. They're just trying to eat their damn lunch.
Other theories or comments on this phenomenon? I welcome your thoughts!
Sunday, July 25, 2010
Where's the Change?
Congress didn't pass an energy/climate bill. Not even a wishy-washy Republican half-assed version of anything. We did get health care "reform," but it was basically a mid-1990's Republican version of health care reform, and it still supports greedy private insurance companies. Our long-awaited Democratic president who ran under the auspices of change is now considering off-shore drilling, and when he mentions green energy often speaks of nuclear energy, "clean" coal technology (oxymoron!), and other green-washed forms of energy. We have a Democratic president AND Democratic majority in congress, yet they don't seem to be able to affect much of that change we heard so much about. More and more democrats are becoming fence riding moderates, while the voices of right-wing nut jobs get louder and louder. I could go on for some time.
Let this be a lesson to my liberal and progressive-minded friends. What have we learned from the last year and a half?
1. Being Black doesn't make someone liberal any more than being a woman makes someone a feminist. (Meaning: Obama is about as moderate a president as we could get. He's no more liberal than Sarah Palin is a feminist.) Our Republican brothers and sisters really need to realize this, because every time they call him a socialist and compare him to historical socialist figures they make themselves look like the ignorant racist hillbillies they are.
2. People on the left need to forget about voting for who they think can get elected and start supporting candidates who have a strong record of making real social change. I hope Dennis runs again next time around. Or Al. I love Al. We also need to pay attention to our state and local officials and elect real movers and shakers.
3. Lefties need to get off their asses and start being seen and heard just as loudly as the *choke* *gag* *hurl* Tea Baggers and the like (only more intelligently and peacefully). If all they were doing was signing online petitions we'd hardly notice them. Get me?
4. We need to BE THE CHANGE. Our elected officials have proven that trickle-down government change is not going to happen. We can hope, we can vote, we can and should speak our minds. But ultimately our lives have to reflect our values. Care about women's reproductive rights? Volunteer at and/or financially support your local Planned Parenthood, independent midwives and local women's centers. Care about the environment? Stop eating animals, grow your own food, reduce~reuse~recycle (in that order!), carpool, ride your bike, etc. You get the picture. And hey, if you're really into politics, run for local office!
Let this be a lesson to my liberal and progressive-minded friends. What have we learned from the last year and a half?
1. Being Black doesn't make someone liberal any more than being a woman makes someone a feminist. (Meaning: Obama is about as moderate a president as we could get. He's no more liberal than Sarah Palin is a feminist.) Our Republican brothers and sisters really need to realize this, because every time they call him a socialist and compare him to historical socialist figures they make themselves look like the ignorant racist hillbillies they are.
2. People on the left need to forget about voting for who they think can get elected and start supporting candidates who have a strong record of making real social change. I hope Dennis runs again next time around. Or Al. I love Al. We also need to pay attention to our state and local officials and elect real movers and shakers.
3. Lefties need to get off their asses and start being seen and heard just as loudly as the *choke* *gag* *hurl* Tea Baggers and the like (only more intelligently and peacefully). If all they were doing was signing online petitions we'd hardly notice them. Get me?
4. We need to BE THE CHANGE. Our elected officials have proven that trickle-down government change is not going to happen. We can hope, we can vote, we can and should speak our minds. But ultimately our lives have to reflect our values. Care about women's reproductive rights? Volunteer at and/or financially support your local Planned Parenthood, independent midwives and local women's centers. Care about the environment? Stop eating animals, grow your own food, reduce~reuse~recycle (in that order!), carpool, ride your bike, etc. You get the picture. And hey, if you're really into politics, run for local office!
Monday, May 10, 2010
Why I Dislike Mother's Day
There are lots of good reasons not to like Mother's Day. Some of them may be found here. The latest issue of Bitch Magazine also has a great article about it. Here are my reasons...
I am not a mother. I am not a mother by choice. Many women do not have children because they were not able to have children. It's simply uncomfortable to have this day that makes motherhood out to be the noblest and best thing a woman can ever do. I actually had someone wish me a happy Mother's Day this year, perhaps assuming from my age that of course I am a mother. How could I not be? Who would choose not to have children? Mother's Day reinforces the idea that to be a woman one must bear a child, and there must be something wrong with us if we don't.
I don't have a good mother. I have a mother who neglected and abandoned her children. One who allowed her husband to verbally abuse her children, and who herself verbally abused her children. Mother's Day thanks mothers for all the cooking, cleaning, and caring they do for their children throughout the years. My mother laid on the couch reading Harlequin novels while she made her children clean. I was cooking for my family before I was 10. I was rarely cared for by my mother. I remember trying to find my mother a card on several occasions throughout the years, and feeling like all these cards were rubbing my less-than-pleasant childhood in my face. To give my mother any of those cards would have been a lie. I would either leave empty handed, or with some humorous card that masked the truth of the matter, that I had nothing to celebrate or honor.
There's nothing inherently noble or saintly about squeezing out a kid. In fact, most female mammals have the ability, and most of those who can do it, do it. Many people do it because it's what they think they're supposed to do, it's what's expected of them. Maybe they are trying to fill a void in their life or save a troubled marriage. Some do it to keep up with their friends or family members. Some women actually do it because they like the attention they get while pregnant.
Choosing to bring a life into this world is a responsibility and privilege that too many people think of as a right, and too many others don't think much about at all. It requires real sacrifice and hard work, and you must be willing to put that life ahead of your own. It also means choosing to forgo many other possibilities for your life, some that might bring you more happiness and some that might make the world a better place.
And let's not forget that just because a woman CAN have a child, doesn't mean she SHOULD. It is not the defining quality of womanhood. I am a creative, intelligent, passionate woman who has a world of choices in front of me. Choosing to own a business, to be an activist or any other choice I make in lieu of procreating are just as valid, and perhaps moreso, depending on my situation in life and what I have to offer the world.
Children need to be loved, cared for, educated, and mentored. Anyone who does these things well should be honored and celebrated, but not because Hallmark says so. Just because you gave birth doesn't mean you have done any of these things, and you do not have to be a biological mother to nurture and love a child.
I am not a mother. I am not a mother by choice. Many women do not have children because they were not able to have children. It's simply uncomfortable to have this day that makes motherhood out to be the noblest and best thing a woman can ever do. I actually had someone wish me a happy Mother's Day this year, perhaps assuming from my age that of course I am a mother. How could I not be? Who would choose not to have children? Mother's Day reinforces the idea that to be a woman one must bear a child, and there must be something wrong with us if we don't.
I don't have a good mother. I have a mother who neglected and abandoned her children. One who allowed her husband to verbally abuse her children, and who herself verbally abused her children. Mother's Day thanks mothers for all the cooking, cleaning, and caring they do for their children throughout the years. My mother laid on the couch reading Harlequin novels while she made her children clean. I was cooking for my family before I was 10. I was rarely cared for by my mother. I remember trying to find my mother a card on several occasions throughout the years, and feeling like all these cards were rubbing my less-than-pleasant childhood in my face. To give my mother any of those cards would have been a lie. I would either leave empty handed, or with some humorous card that masked the truth of the matter, that I had nothing to celebrate or honor.
There's nothing inherently noble or saintly about squeezing out a kid. In fact, most female mammals have the ability, and most of those who can do it, do it. Many people do it because it's what they think they're supposed to do, it's what's expected of them. Maybe they are trying to fill a void in their life or save a troubled marriage. Some do it to keep up with their friends or family members. Some women actually do it because they like the attention they get while pregnant.
Choosing to bring a life into this world is a responsibility and privilege that too many people think of as a right, and too many others don't think much about at all. It requires real sacrifice and hard work, and you must be willing to put that life ahead of your own. It also means choosing to forgo many other possibilities for your life, some that might bring you more happiness and some that might make the world a better place.
And let's not forget that just because a woman CAN have a child, doesn't mean she SHOULD. It is not the defining quality of womanhood. I am a creative, intelligent, passionate woman who has a world of choices in front of me. Choosing to own a business, to be an activist or any other choice I make in lieu of procreating are just as valid, and perhaps moreso, depending on my situation in life and what I have to offer the world.
Children need to be loved, cared for, educated, and mentored. Anyone who does these things well should be honored and celebrated, but not because Hallmark says so. Just because you gave birth doesn't mean you have done any of these things, and you do not have to be a biological mother to nurture and love a child.
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